Episode 027 - The People Are Right In Front of You

I spoke to Andrea Rudnick, one of the founding members of Team Brownsville via Zoom in July. They are a group of Brownsville citizens who are doing necessary work in even more difficult circumstances now under the challenges of COVID-19 than they were facing over the last two years. If you are moved to support them, please do. They spend close to $100,000 per month in feeding, clothing, and sheltering a couple thousand people in a camp in Matamoros who are waiting their chance to request asylum and enter the United States legally. You can read more here about the cynically named Migrant Protection Protocols, and the other new U.S. policies designed to essentially eliminate asylum seeking. The U.S. signed the 1967 Protocol, agreeing to provide asylum to refugees, and has stayed in compliance with it for half a century. Since then, a process has been in place to verify refugee status for asylum seekers. Recently, that process has been cynically manipulated to eliminate it in fact if not in law.

Andrea references the Department of Homeland Security page about Migrant Protection Protocols, here.

Our theme song is Our theme song is “Start Again” by Monk Turner + Fascinoma. All other music was made by me on Ableton Live, except for the outro music, which I made on Soundation.

Here’s the transcript:

Andrea: Transformation. Transformation comes slowly. You can't really seek transformation. It comes to you. It comes to you because of what you do, because of the ways that you put yourself out there. I could say that all of us that have started with Team Brownsville, that we've all been transformed in ways that we never would've expected, that our eyes have been opened to things that we just never knew about. I don’t know. Your priorities change, I think, when that transformation happens.

We started in July of 2018, and we've gone through a lot of changes, certainly more changes than we ever would have known about. We continued just by trying to meet whatever the needs are that day. Because if we had known what we were going to be doing for two years, we might've said, nah, we can't really do that. That's just too much. But this way, just, just one day at a time, let's see what today brings. OK. What are the needs today? What needs can we meet? That's really how we continue, just every single day.

You would think it would give people more compassion, more understanding of that situation, that the crisis was here. It wasn’t somewhere else, and so it was a lot harder to throw up your hands and say, well, I can’t do anything, because yeah, the people are right in front of you. There are people here that ignore that and go on with their business as though there are no people sitting in an encampment in Matamoros. I guess my biggest surprise has been that aside from Team Brownsville and a few more people, there’s a lot of people that kind of choose to ignore the whole thing.

I think each of us has slightly different creation stories of how Team Brownsville was formed, and the truth is that we came to the same work in different ways. We came in just as teachers and administrators from the school district here in Brownsville. The skills that we bring in, our skills that we've had from being teachers and administrators and working with kids with special needs, working in a community that's a high poverty community, the community where you do have a lot of kids that are undocumented, kids that are families that struggle a great deal. We came in with that more than anything, just that background of, these are our people. They're not different from the people that we'd been working with all along. For me, what inspired me was going to the big march, the March Against Family Separation and just, I knew about it. I knew what was happening. And then I went to that march and it was a really big march for Brownsville.

So I would say that was just a catalyst. And then the next thing that happened for me personally is one of the organizers, one of the people that works for the ACLU, his name is Mike Seifert, he sent out a message saying please do what you can, because we have people that are sitting on the bridge with nothing. The truth is if you feel called to this work, and you see people sitting on a bridge with nothing, with no shelter, with no water, with no food, you have to do something. You can't just ignore it. Or at least I can't. And I think that the people who eventually came to be Team Brownsville, couldn't ignore it either.

We started with five or six people and pretty quickly we got up to maybe 10 or so. We kind of had to come up with how are we going to do that work? And we did have good models to go by because there are other organizations that have been doing the work, especially in the bus stations. Like there's an organization in San Antonio and I'm sure there's one in Austin as well that meet and greet people at the bus stations. So this would be the starting place because we have three detention centers in the area of Brownsville. They would bring people that were released from the detention center to our bus station. I mean, we were getting people from here to wherever and we just had this network of people that would meet and greet at bus stations all over the country. The numbers have gone up and down. Right now because of COVID, I think that they're releasing more people because they have had many COVID cases in the detention centers. And so there's been a big outcry to release people.

And we talk to a lot of people and horrific stories and the stories affect you. You realize that there's so much you can't do. And I don't know, for me, that's just, my drive is just to keep doing what I can do. But just knowing that I can't do everything and I can't meet every need and I can't, there's many things that go on, in the encampment that we have no control over. There’s cartel activity everywhere in Mexico, and that doesn't exclude the encampment. Those are all things that we don't have control over.

I really don't know how these families got here, but they're getting here at a really bad time. But it was really metering that set these people on the bridge, because that stopped them from crossing into the United States to request asylum.

Rod: The population that you’re serving isn’t illegal anyway, right? They’re following the legal procedure for seeking asylum, right?

Andrea: They are, and a lot of people don’t understand that. But that’s also the rhetoric that comes through from the current administration, that these are illegals, they’re coming for the wrong reasons. It presents these people in the worst possible light. Hence the Migrant Protection Protocol. It's not protecting the migrants at all. It's protecting the American people against the migrants. Look it up. I think it's on The Department of Homeland Security webpage is where they have like a write up about what MPP is and you'll see, you'll be shocked. I was.

Because the rules say that if you're on US territory, you can request asylum. But if you put the checkpoint right at the midpoint, kind of straddling the line, and you don't allow these people to cross the line, well, then I guess it's fair game. It was making sure that asylum seekers did not get through to request asylum. As long as they keep them back in Mexico, you know, they haven't, they haven't requested asylum yet. So we never had people sitting on the bridge like that waiting to, to request asylum. They were, they had always been able to cross freely.

And so it was kind of like go back and take a number and then very, very slow crossing of people to request asylum. Where before, they would arrive, and they would cross, now they would arrive, and there might be 50 people ahead of them. And they were crossing people, they might cross two men one day, then they might wait a few days and then they might cross a family. And then a couple of more days would pass and then they'd cross a few more, you know, it was never very many. And so just had this effect of more and more people arriving and not being able to get across, and so just kind of building up and building up the encampment.

And it's frustrating and infuriating to think about, you know, you're serving these people that have been through so much, and our own government refuses to let them in. And we have people now that have been there a full year because MPP started near the end of July in Matamoros. That's when they started the policy, and we had our first family cross and come back to Matamoros. We almost didn't believe it when we heard it, almost thought, no, it just can't be. But when we got the first families back, everybody was devastated. All the people that were waiting were devastated because of course they had kind of heard about MPP and the possibility, and they knew that it might mean that they weren't going to their family in the States, that whoever was waiting for them in the US wasn't going to receive them because they weren't coming. And so now we have people that have been there a full year. It's heart wrenching to see people go through so many different things. And COVID is just another thing thrown on top of everything that was already really terrible there, just makes everything that much worse.

But how are we going to meet the needs of these people? Because at that point, which was the fall, it was growing and growing and growing and growing. So we went from about 150 people prior to MPP to by, let's say October, November, there were probably 6 or 700 and it was just growing by hundreds every month. So now, there have been up to 2000 in the encampment, and then there's been another 2 or 3000 they say in the city of Matamoros, there's a lot of people under MPP.

I think if we get a new president, I'm pretty sure that things will change. I think that MPP will end quickly because it's such a horror. I just cannot imagine that it won't change, be one of the first things that does change. I just, and if that happens, then the encampment will empty out. There won't be an encampment anymore, which is great. I mean, I'm actually looking forward to the day when I don't have to cross into Mexico multiple times a week with, and I don't have to receive numerous calls because this one needs that and that one needs this. These people have suffered tremendously and deserve a chance to come into the United States. These are not bad people. These are people that have suffered and have gone through terrible traumas, many of them, and they just deserve a chance to live.

Because right now the numbers say less than 1% are actually going to get asylum as it is. And then if they, and if they pass that new round of rules that they're trying to pass, it's going to be a tinier fraction of 1% that are actually going to get asylum, which means that the majority of the people in the encampment will never get to come into the United States and they've waited for a year for nothing, suffered for nothing, gone through traumas in the encampment, as well as back in their home countries, and now it's not going to come to fruition, and they've done it the legal way. That's the thing that gets to me. These people have actually done it the legal way. They've followed the process. They've followed the rules. They haven't crossed the river, like so many other people have.

Rod: Do most of the people who come, come knowing that the rules have changed and that their chances are extremely slim, or are they still operating under the belief that things are the way they were before Trump?

Andrea: You know, it's interesting. I see most people, and you cannot convince them that they're not going to get asylum. They just kind of hang on to that. You know, God's gonna let me, and I have suffered a lot in my own country, and God's gonna be with me and lead me to the promised land. And even if you put it down to statistics, you'll still hear people say, well, then I will be in that less than 1%. That will be me. And I guess when you've gone through as much as they have, that's all that you have left, is that hope.

Rod: How many, you, I saw on the website, you have a dinner program, a breakfast program, the bus stop program and a school program. How many meals do you think you, I, I don't, I'm sure everything has changed with Corona, but how many, how many meals do you serve in a day?

Andrea: So the breakfast meal is about 6 or 700. Not everybody gets up. Dinner meal is about 1200, but we also are providing food staples because a lot of people prefer to cook for themselves. And so they've made clay stoves in the encampment, out of the dirt that's there. It's full of clay and they mix it with water and they know how to do it. And they make stoves, incredible stoves that you cannot believe that somebody could just take a shovel and mix it with water and make a stove like that. But they do it. At this time we’re purchasing kindling, what you would think of kindling wood. That's what it looks like to me. And we pay someone to do that. And so they bring three loads of that wood a week and distribute it to everyone who has a wood stove so that they can cook.

Our funding goes in a lot of areas, and a lot of areas that people wouldn't even know about because you see, OK, they're funding food, clothing, shelter, all that kind of thing, but you don't see the other funding that we do, which is transportation costs to asylum seekers that come to the bus station and don't have a ticket. Buying phones, we've bought many phones, because when people get out of detention, and they have no way of communicating with their families, and they're crossing the country, sometimes we just feel like we need to do that, but that's an expense that most people wouldn't know about. We also help funding the shelters in Matamoros that take in asylum seekers, because there are people that definitely don't need to live in the encampment, that shouldn't live in the encampment, people that have chronic illnesses, people that have newborn babies, there's all kinds of reasons. And so there's two shelters in Matamoros that will take asylum seekers in, but limited numbers. Right now they're full, and they're not taking anybody, again because of COVID. They're scared, don’t want to take new people in.

When we could go into Matamoros, I was going into Matamoros three or four times a week, and each time I would go, I would be there for hours of the day. Now we're not, we can't really go into Matamoros like we did. We've been delivering supplies and leaving them, having some of the asylum seekers come down out of the encampment with their wagons and pick up supplies and delivering things that way. But we have chosen to stay out of the encampment really since this all broke, because we don't want to be the ones that take the virus in.

So it's hard, it's hard in the encampment. It's hard to get them to wear masks until there actually was the first diagnosed case in the encampment. I think they've been hand-washing, and well, social distancing is another thing. When the tents are wall-to-wall tents, it's kind of hard to say that you're socially distancing, but they're trying to keep people apart in lines, like lines for dinner, for breakfast and things like that. But we know that people get together. They just do.

So I actually retired from the school district three years ago. So, but I retired to help my daughter take care of her young son, who's now, he just finished kindergarten. We ended up homeschooling him from March on because there was no classes. So I didn't cross at all during that period of time. And my daughter is a nurse, and she's very opposed to me crossing, because she knows how the asylum seekers live close together and things like that. And so she's... 

I mean, I don't like just putting responsibilities on other people and not doing it myself. I don't feel right about that. But yet at the same time, I also have to live in the reality of, There is no winning. There's no… Either way. If I say, OK, well, you know, I need to do this. I'm going to do this. Then she says, OK, well then I guess you won't get to take care of him because you're going across. So that's kind of a big threat, isn't it? You're going to get your one grandchild that you have in Brownville, you're going to get cut off from him.

So, yeah, it's a stressor. I mean, it stinks. But as far as other things pre-COVID, it definitely affects you. And I'm the volunteer coordinator. And up to the point that COVID stopped people from coming, I was receiving probably 10 to 20 calls or emails or texts a day about people wanting to come and volunteer. And so that was in a way taking up every bit of my time that I wasn't across, that I wasn't in the encampment, or I wasn't at the bus station. That was taking up a lot of time, and I didn't really know how to stop it. I couldn't really come up with a way of both addressing people's desire to come and volunteer and my own need to actually have some time where I could think about something else other than this work.

Well, as it happened, COVID kind of cut all that off because we can't accept volunteers right now. So, I'm sorry the volunteers can't come, but in a way it was like a relief for me because I didn't have to deal with all those calls and letters. Looking at the positive here, I would say that because we have to rely on the Team Brownsville people that actually live here to do anything, we have become closer and perhaps more organized because we're the people that we have to rely on.

Rod: Do you think you were in danger of getting burned out before COVID kind of put the brakes on some stuff?

Andrea: Not, not burned out from the work. Where I was feeling burned out was from that job of volunteer coordinator, because it just, I had no way of reining it in. I didn't, maybe I needed some professional person that says, hey, I have a degree in nonprofit management or something. I know how to do this. Let's come up with a better system. And so it was always, you know, contact Andrea, contact Andrea, contact Andrea. And I certainly didn't mind talking to people or telling them about the work that we do and all that. I don't want you to misunderstand what I'm saying. It was really more of the unending quality of it. There were like six different ways to contact me. And sometimes people would contact me like in three or four different ways. And they would get irate and like, well, I called you and you didn't respond, or I sent you a text and you...  and I just, I did my best is all I can say.

Everybody always thinks of retirement as, Oh, OK, well now you'll be able to do all... now you'll be able to travel, and now you'll be able to do all the things you wanted to do. And now you’ll be able to relax, and you'll be able to do nothing, and any number of responses. But that's not been retirement for me at all. I think I'm actually working harder now than I did when I was working a paid job. It's just constantly thinking about what is the next thing? What is the next thing I need to do? What have I forgotten?

In January, so we had been doing it for, already for a year and a half. I had been talking to World Central Kitchen about coming because I said, what's happening is that we're getting a lot of volunteers, but nobody knows how to cook for a thousand people. Nobody has experience doing that. And so when I say, well, what we need volunteers for is to prepare a meal for a thousand people, people would often say, we can help in whatever way possible, but I don't know how to do that.

And we, because it's an all volunteer organization, we didn't have a person that was assigned, that was hired to, OK, you're going to be the head chef, and you're gonna lead all these volunteers to make the meals. We didn't have that. So we had to kind of work around ourselves and trying to find someone in each group that maybe had a little more experience with cooking and just giving people menu ideas and talking about budgets and how much. And the thing is, so we expected them to, if they were going to come with a group, we expected them to come up with a meal plan if they were cooking, one night, two nights, OK, you gotta come up with a meal plan. You're preparing a meal for a thousand people. How are you going to do that? And we would give them some resources, other people that had come and cooked.

 And it worked very well for some, pretty well for some, and not so well for some, but everybody managed to get a meal across anyway. I mean, even if it was hot dogs and store bought cookies. Occasionally people did that, they said, OK, well, we'll just make hot dogs and buy carrot sticks or something like that. OK. All right, let's go with it. Or sandwiches. Sandwiches was another thing that a couple of groups made.

But so finally, World Central Kitchen came, and they have their whole setup. They have, I mean, they cook for 10,000 and 100,000 people. They know what they're doing. So they came in January of 2020, they started. And so they set up in the parish hall of a church, and it was great. We had to kind of let them tell the volunteers what they needed to do and how to help. It was tricky, and we were just really getting used to it when COVID stopped everything, and they had to leave. And so they really only cooked for two months, and then they had to leave because we couldn't cross the food anymore.

So right now we are paying a restaurant. So this restaurant is now cooking both meals with a little assistance on a few days from a church that cooks some meals. But right now we are not cooking and crossing because we can't. And so we are totally relying on this little restaurant, and we have brought them a lot of PPE. We have supported them in whatever way we can to try to just let them do the work, and of course they've had to hire more people, just from going from a little mom and pop restaurant, which would maybe have, I don't know, at the most 10 people in it at any one time to now having to cook daily meals for over a thousand people.

Rod: How do you think you personally have changed over the last two years? How has this affected you?

Andrea: Well, As a person of faith, and that's challenging in this environment, I think that I’ve seen how other people's faith has carried them along through this process, and I feel like that has, well, it's made my own faith grow in a lot of ways. I am a seminarian at this point. I am an Episcopal seminarian in the Diocese of West Texas, and so as one of the other things that I do, I have to go to classes and study and do papers and all that kind of stuff. And so I am now in my, going into my third year. So it happened to be, and I never, ever would have planned it this way, it happened to be that I started seminary, and I started working with Team Brownsville, almost at the same time.

And I have been told that maybe I shouldn't be doing this because it's taking too much time away from my studies and the work that I, the seminary work that I have to do. And I have just said, look, this work drives the seminary. If I don't have this work or some work, some meaningful work, some work where I can actually see the whole point of the Bible and the gospel and all those things, if there's not something tangible for me to look at and say, this drives me to that there, this is the meaning of that, then I might as well not go. I'm not going to say, oh, I'm going to not do, I'm not going to be part of Team Brownsville, I'm not going to do the work because I need to study some or other theologian’s book.

I mean, I get the work done. It may be at midnight and it may be last minute, but I always get things in. I mean, I'm very driven in that way. I do the reading. I watch the lectures, I do the papers. I attend the classes. I do what I need to do, I guess is how I see it.

I think my call is to work in this ministry, work in migration ministry and to work with families in a colonia here. I don't see myself being placed in some church that they might want to place me in, because I already know what those churches are... They’re churches that are, well, I don't know if you know much about the Episcopal Church, but we have a long history of being a mostly white church, and not just white, but also the people that had money. I don't want that to be my church. And so I have presented and am going to continue to present the argument that my call is to migration ministry. And I live on the border. And even if the encampment closes, that's not the end of migration ministry. Migration ministry has been, there've been people migrating for forever, and they will continue to migrate. And there will be people in my community that are undocumented, people that are struggling, people that need to hear that  there actually are people that care about them and are concerned for their well being. And that's really what I want.

Rod: Well, I did want to ask you, what do you need, what do you want from people?

Andrea: The needs we're facing are we spend close to $100,000 a month on food, clothing, shelter, all the different things, wood, water, paying the people that bring that stuff in. I mean, there's so many different facets, all the bus station stuff. We just have a high outflow of money, and now because of the new people that are coming that don't have a place to go, we need to try to address that. How are we going to come up with a place? Do we have to buy, build, rent a building, make a shelter of some kind? I mean, how are we going to meet their needs? And so every one of those things costs.

Luckily before COVID started, we had gotten some fairly large size donations, and that's carrying us because we've been able to do the things, like kind of make the transformation from carrying the food across to having to buy all the supplies for the encampment. Right now, Team Brownsville is buying everything, every bit of everything that is supplied to the encampment. All food, all clothing, all is either donated, I mean, we take across things, donate directly like through Amazon, and we use the money to pay for all the things that we're buying. But the Mexican government does not buy anything. They're there. The immigration people are there. They’re more like a police force in a way you could say for the migrants. But they don't buy anything, and we sometimes say, what would happen if we weren't here? What would these people be doing? What would they really let them starve?

Rod: I've heard when people really want to donate after a weather disaster or something like that, that relief organizations would rather have money donations than material donations, because it creates a problem of sorting and storing and distributing. Is that true for you? Do you accept material donations?

Andrea: It has been true, and not so much now. We cannot accept any more used clothing. They're not allowing us to cross used clothing into Mexico, and we can't take it. And we got some good donations, don't get me wrong. We also got a lot of really junky stuff that we had to just literally throw away or get in there with gloves, because you never knew what you were going to find, clothing that was just so dirty and stained and ratty that were you really gonna give it to someone in the encampment? No. But so in a way it was kind of a relief when the Mexican customs people said, well, you can't cross used clothing anymore. You have to bring receipts. You have to have tags on the clothes.

So now pretty much what people send is stuff from our Amazon wishlist, which is stuff that we use and we need, or they send money, or we've gotten donations from CWS which is Christian World Services, which is kind of a ecumenical organization of a lot of different denominations. And they provide blankets, and they also provide some other things, some other like disaster relief kits and things like that. And we've gotten other donations from other organizations in the United States. There’s one that's called Baby to Baby that would send us just a lot of nice things, diapers, wipes, bags with baby clothes, things like that. This one group raised money for lanterns, for solar lanterns, and came down, and we got to distribute those with them. Then another time they raised money for Crocs, Croc-type shoes, cause people were saying they needed things that weren't flip-flops, things that had toes because of the mud and everything.

So people have done that. People have, yeah, lots of different kinds of donations, so we're grateful for that. We're grateful for people making donations, continuing to actually think about these people right now in this COVID time, because it's hard to think about anything but yourself. What am I doing now, or am I just staying in my house all day long and can't go anywhere? 

We have had very strong outreach from Austin to Team Brownsville, and there's a large group of Episcopalians. I guess I attract Episcopalians. But no, we've had really a lot of denominations like that, but this group just happens to be from a number of different Episcopal churches in Austin and they've come down. They actually started coming every month, and they would come and they would bring donations and they would work at our escuelita, which is, was, on Sunday morning. And they would cook, and it was great. It was great. We're sad to not have them coming right now.

Well, I could talk about Christianity and things that were meaningful to me as far as the teachings of Jesus and what all that is about, but doing this work has made it much more concrete, has made it much more tangible in a way. So when people talk about things about, well, what are the teachings of Jesus? Or what did he say about this? Or what did he say about that? For some reason, migration ministry always seems to fit right in. There's never a moment when I can't in my mind think about, well, he said this, and it relates to that. And I actually have to kind of hold myself back on more than a few occasions, especially when I'm around church people, because I know that you can bore people, and you can piss people off, and you can make people think that you have dementia because all you can talk about is asylum seekers. The eye-opening aspects of doing migration ministry have also opened my eyes to the fact that so many people that go to my church have zero interest in this. And actually they don't want to have anything to do with it.

Well, the other thing I discovered is that probably the majority of my church are Trump supporters, which also floors me. I guess I never would have, I mean, this is Texas, this is Bush country. And not a big fan of Bush either, but now he kind of seems like a saint, unfortunately. If there's anything positive that I could say about the Trump presidency, it's that it has brought enlightenment to a lot of people, their eyes have opened to, oh my gosh, what is he saying? This can't be. No, this is all kinds of wrong. He's driving people that are not supporters of him to action. He's driving people to reach out to others in a way that we haven't done in a long time. I mean, really since the Civil Rights Movement. That’s really the only positive thing I can see about the Trump presidency, really. I want to believe that, I want to believe that five years from now, we will look back and say it was a transformational moment, and not just another moment.

They keep trying to call me. I’ve had like 3 or 4 calls from the encampment just in our little talk here. I don’t know what they want, but anyway...

Episode 026 - Relief in Silence

I spoke to Alfredo Gomez after he spoke at a Circles of Men Project gathering. The theme was “If you know yourself, you can move past fear.” It was his first time at a Circles of Men gathering, and he was inspired to share. When I later asked if anyone would be willing to speak for a podcast, he contacted me to share his story in a little more detail.

Thank you so much, Alfredo, for sharing. I think it means a lot for men to be able to model openness and vulnerability to other men, and your story was moving and definitely relatable.

Our theme song is “Start Again” by Monk Turner + Fascinoma. All other music in this episode was made by me using my new toy that I’m having so much fun playing with and learning: Ableton Live. So much fun! I hope you’re all finding ways to learn and grow and connect while we’re staying the hell away from each other.

Here’s the transcript:

I was born in Mexico. I was born one of 12 kids, and my mother had kids kind of like in a row, like almost every other year or every year. And so there was 2 older brothers and 2 older sisters before I was born, and then the rest of them followed, so I’m the 5th kid. Well, I felt like because of the number of kids that my mom, the large number of kids that my mom had, she just couldn’t, didn’t have the time to attend every one of us, and she neglected some of us.

And my father was a federale in Mexico, which is kind of like the Texas Rangers used to be back in the day. And he was rural, which means that he had machine guns, shotguns, .45s, carrying, you know… So he was very aggressive, and he would take some of that aggressiveness to the house. And he had a horsewhip for us. Sometimes he used the handcuffs on my older brother that I saw that he did. He handcuffed him to the window and whipped him with the horsewhip.

My mom, she would try to stop him from beating us, but then she would become a victim herself. He would push her out of the way, and then he would, that would really, made him more angry than anything because he would continue the beating, and then he would hit her after that for getting in the middle or trying stop him.

And so all those things made me fearful. I mean, I got horsewhipped too, but more than anything, what scared me the most is watching a lot of the stuff, my mother getting beat. It was just a lot of trauma. For me, just watching that and even my older two brothers were fighting at one point, and I went and told my dad so he could make them stop. They were hurting each other, I mean, there was blood. So I went and told my dad. I said, “Hey Dad, you know, they’re fighting.” So I wanted him to stop the fight. So he goes and stops the fight, of course, and whips both of them, and then he comes and whips me for being a snitch. And as a 6, 7 year old, you don’t understand what you did wrong. I didn’t understand what I did. And so it was, to me, very brutal.

And then so when we came to the States when I was 12 years old, the whole family. My dad, my mother, and all my brothers and sisters. We all came. Well my father had a job. He first came in and got a job here in Corpus Christi. He did a lot of construction. And then he brought us after he got settled, he brought us into the States.

I couldn’t speak English. I went to the school, and next thing you know, people don’t like me. They’re being mean to me, and they’re telling me, I don’t even understand what they were saying, but they kept on repeating this word “wetback,” and I didn’t know what that meant. I really didn’t know. That was my first time… Living in Mexico, there’s no, everybody’s the same, you know? There’s no racial tensions or any of that stuff, and so when I came here, that was foreign to me and a different culture.

So things didn’t get better for me. And then going to the school and then not being able to speak the language, the teachers would get mad because I was speaking Spanish. But what else was I going to speak if I can’t speak English, right? So then I would get in trouble for that.

And my English teacher, we were reading, everybody was reading out loud, and then she called me to read, and I had a really heavy accent, and she made me read out loud, and if you can imagine, the rest of the kids laughing at the pronunciation, giggling and all that. It was really hard for me. Being there, kind of like in front of everybody so everybody can laugh at.

So then I was 15, and my father had a gun in the kitchen, and I knew where he kept it, a small .22 revolver. And I decided that I just wanted to just finish this, finish with this anger, this anxiety, this hate that I was feeling constant. So I went to the kitchen and reached for the gun. And I looked in the chamber, and it had bullets, all of them. So I put it on my head and decided to, started squeezing the trigger. Well, being that it’s a revolver, and it’s, you know, as you’re squeezing the trigger, the hammer was all the way up, and I figured OK, it’s got to go off any time, and then there was a little pause in my mind that said, OK, what are you doing?

And then I stopped and thought for a second, and I say, maybe this is not what I should be doing. So I took it off my head, grabbed the hammer and put it back into place slowly. I put the gun back in the kitchen, and I went and picked up a Bible. Just a Bible. I just wanted to read something, something reassuring. The first thing that I read, I just opened it at whatever it would come up, and it was a scripture that I read somewhere along these lines. “God gave you life, thou should not take it away.” And then from then on, any time I felt that that was the answer, I knew it wasn’t the answer, taking my life out. So I decided that was never going to be an option.

It’s kind of funny because my father talked about the Bible a lot, and he said he had read the Bible, but it seems like he was choosing the things that kind of stuck, like using the rod and not letting kids get away with anything, but instead he used the whip, the horsewhip and belts and whatever. And then, I never saw him go to church, but he would send us to church. 

And there was a bus from the church that they would send by our house, and so I really enjoyed those times because they called it the Joy Bus, and so we were all singing church music and church songs, and it was really nice. I really enjoyed that growing up. But still, I always felt like I was alone, because I couldn’t talk about the stuff that was happening at home anywhere else. This is kind of like a secret, or a family secret. Still I felt alone during those times.

Then I got into athletics. I kind of decided that athletics was a good thing for me because I felt a lot of anxiety, and I felt like by doing athletics, by exercising, by running, by playing a sport, it would get my mind off and concentrate on something else than all the stress and all the anxiety at home and at school and so on. I tend to be competitive, if I couldn’t depend on people, I could depend on my own self by being the best that I could be on whatever sport that was.

And so the abuse with my father still continued, but I joined the track team when I was a sophomore, and I became a very good runner. I was a naturally good athlete, and they put me on the JV team, and because I joined like a week before the first cross country meet, and I was training by myself on my own, I had no knowledge about training, but I would just run as fast as I could for as long as I could, and that was my training. So my coach puts me on JV not knowing anything about me. And he told me before the race, Alfredo, if you get tired, just walk. He did a prayer also, before the race, and that was really neat, and I really liked that.

And when the gun went off, I ran into the guys in front of me because they were going like, they weren’t racing, they were jogging. So I went to the front with the frontrunners, and they were doing the same thing. They were jogging. In my mind, it’s like, you run as fast as you can. It’s a 3 mile race, cross country. So I’m like, OK. I ran with them for about 2 or 3 blocks, and then it’s like, I have enough. I just took off. I took off. I tried to relax as much as possible, but I ran at 90% effort, 85% effort, and then if I got tired a little bit, I would slack off a little bit and then resume again. That was my first 3.1 mile race, a 5K, and my time was a 16:08. As a sophomore in JV. And the winning time for varsity was a 16:06. So then my coach was just so happy, he’s like, oh my God, who are you? Tell me more about you! So the next time, he puts me on varsity.

So then I felt stronger, too, as a sophomore, and I started working at Kentucky Fried Chicken part time after school. And so my routine was to go to the gym at 5:30, go for a 3 mile run or lift weights, and then be at the school at 7:30 to start the classes at 8. And then after school, and after the track training, I would go to the house, and then get ready, go straight to work at Kentucky Fried Chicken, and then get off at 10 o’clock, do my homework, and then get up early in the morning the next day. And that was my sophomore year.

But then one day I decided, they were having something where they had some balloons that the manager said, hey, you want to take these to your brothers and sisters? Three helium balloons. And I said, yeah, I have a little brother and 2 little sisters I can give them to. So I took those helium balloons to the house, and I gave them to each one of them. And then my younger brother wanted the balloons, the girls’ balloons. And I told him, no that’s, you have yours, and you have yours, and you have yours. Now my dad was spoiling kids now. Now he wanted to change his ways, I guess. So he spoiled the youngest one, and he told the girls, give him their balloons. And I’m like, no Dad, that’s, everybody has a balloon. And he got really mad, and he started yelling and cursing at everybody, saying give the boy the balloons.

So he walked away, I went to the kitchen, grabbed a knife, and popped all 3 of them. Well, if you can imagine my father. He goes, oh, you see what you're going to get. So he goes inside to the bedroom, comes back with the belt. I’m 16 years old already. And he’s coming towards me, and I stopped him. I put my hand up, and I said look, Dad, if you hit me, we’re going to fight. I’m just telling you what’s going to happen. I’m going to fight you. I’m probably going to be on top of you most likely. I’m just letting you know, and I don’t know what’s going to happen after that. I’m not going to let you hit me again.

Well, he looked at me, and he saw that I was very angry. He knew that I wouldn’t have it any more. He looks at me, he says, well just don’t do it again, turns around and walks away. That was the first time I felt some relief. I felt some relief that that stopped. My father was never going to hit me again, and now I could stand up to him.

I mean, it was still the struggle. And my father was still very loud and aggressive and abusive with my younger siblings and with my mom. But he knew that he couldn’t do the stuff that he used to do to me. So I felt safe, but I would see what he was doing with everybody else.

And then my brothers, my brothers used to drink and do drugs. And I was a freshman and sophomore in high school, and one of them was more aggressive than the other towards me and everybody else. He was more angry. And one day, about the same time that I stood up to my dad, he came in, and I was playing with my youngest sister, and I was sitting on the floor with her playing, and he was sitting on one of the couches behind me. And then he told me to leave her alone.

So I looked at him, and I saw that he either had been doing drugs or he was drunk, one of the two, so I said, I’m not doing anything wrong. I’m just playing with her. And then he kicks me in the back of my head and tells me again, I told you to leave her alone.

So when he kicked me, I got up, and I felt that anger rise out of me, and then I hit him. I just hit him one time. I don’t know if you’ve ever heard the expression, turning off the lights, but I did turn off the lights on him. He couldn’t see. I didn’t knock him out or anything, but I hit him like right on the temple, and he could not see for like 15 minutes.

And I just had so much anger already, and I just had enough, everybody beating me up, and everybody… And I couldn’t talk sense into them, so I just felt like I had to use physical aggression. And now that I was running and lifting weights, I felt like, you know, I’m going to defend myself now. And I don’t feel good about it, but that’s what I did as a 16 year old. I hit him.

But you know what? That was the last time he ever tried to hit me again.

So then, it’s like I feel OK. I feel better now. They can’t mess with me anymore. But I felt like a lot of the damage was already done. But running would help me get out of the house, and I became one of the fastest, like I said, I won district in the mile, the two mile, in cross country. My sophomore year, my junior year, and senior year, in a 5A, which was the biggest division there was. And then I went to regionals and won the mile, or the two mile at regionals, and then I went to the state. I ended up 4th my senior year, and I think it was also 4th in the mile and two mile.

So I started getting scholarship offers, and I could go anywhere in the country, basically. I never thought about going to school. Well, with that, being that my brothers were also working construction, my dad worked construction, I’d be the first boy to go to college. My grades were OK. But my coach said to me, Alfredo, you ought to try it. Try to go to college, and if you don’t like it, try it a little bit more. And if you still don’t like it, try a tiny, tiny, tiny more before you… What I’m saying is, just give yourself a chance. And once you give yourself, you tried, and you didn’t do it, and you couldn’t do it, and you tried again, you couldn’t do it still, then you can say, at least I tried. So I said, well, I’ll try it coach. And next thing you know, I graduated from Rice.

But going through Rice and going through college, I found myself with a lot of anxiety. Doing presentations, I would feel that anxiety getting in front of groups, large groups in front of the classroom, I felt a lot of anxiety.

R: Did you think about those kids laughing at you in high school, and that fear of being laughed at?

A: Yeah, being laughed at, that I wasn’t smart enough, that I didn’t belong there, almost kind of like I felt like I didn’t belong in the States, coming here to the United States, because I was a wetback. I felt like I didn’t belong at Rice, that I shouldn’t be there. Same old feelings. And then getting in front of a classroom, I felt a lot of anxiety in speaking in front of, in doing a presentation.

But then after I graduated from Rice, I decided to teach there at Lamar High School in Houston. And I was teaching there, Spanish and coaching soccer, and I did that for one year, but again, I felt a lot of anxiety being in front of, in the classroom. And Mondays was like my worst day of the week. Well, actually Sundays, like the anticipation of Monday, and then Monday was terrible my first hour or two, and then I felt better towards the end of the day. And then Tuesday was better than Monday. Wednesday was better than Tuesday, and so on. And then Friday is like, what the heck was wrong with me on Monday, right? Well, the weekend came, and then Monday came again, the same feeling again. I felt awkward. I felt insecure. I felt, and I’m like, OK, it’s going to get better, right? And people say, well, it’s natural. You know, you get over it after awhile. It just wouldn’t go away. And I’m like, what’s wrong with me?

R: Why do you think you were drawn to that profession when you had such anxiety about standing in front of people?

A: Well, because I care about kids. I wanted to help kids. Helping people, even like love and affection, or caring for your students, showing them that you care for them, and that kind of thing. I really liked that, but I didn’t like to be in front of the class all the time. And I know that that was what I was signing on for, and I thought that I could handle it, being that I’m not talking to a whole bunch of professionals. These are high school kids, right? But then still I felt that anxiety of being in front of the class, like I said, Monday through Friday. And it was a cycle. It never got better.

So I moved to Austin from Houston. I started working for Texas Employment Commission, and I did a lot of good programs for them. I did Communities in Schools, which is a dropout prevention program. And I also did the Job Corps program, helping kids get education and training, and a lot of those kids had problems with the court system or with the law, and they were on probation and trying to get their life together. So I was trying to help those kids, and I did that for awhile, altogether for like 10 years working for the state.

But then I had my first panic attack. I didn’t know what that was. I found myself that I couldn’t breathe, and I was breathing very heavy and hard. The breathing would not slow down. So I’m like, what the heck is wrong with me? So then I started getting light-headed, and I felt like I was going to pass out. This is at the office. And so somebody said, you’re having a panic attack. You need to go to the doctor about it. And I went to the doctor, and they said, yeah you did have a panic attack, and he prescribed Xanax.

I was doing the Unemployment Services also for the Texas Employment Commission, so I was always doing presentations at which I felt anxiety, but it was a little bit more controlled, suppressing some of those feelings. And I would still do my job, but it got to the point where it was kind of like putting stuff under the rug all the time and just piling and piling. I mean, the medication would help me, but it never solved the problem. To me, it was just kind of masking my feelings and my emotions.

So after the Texas Workforce Commission, I got a call from a new program that was starting. It was Steve Jackobs from Capital IDEA. Capital IDEA is basically getting people into careers, not just a job, but a career. So we provide the training, the education, everything that they need so they can get a good quality job with benefits and the whole 9 yards, not just a job. It was 5 of us that started that program from scratch, and we started recruiting, we started doing presentations. I worked for Capital IDEA for almost 5 years.

But it got to the point where I felt that I’ve taken a deep dive, and I was running out of oxygen. And I could see the surface, but I didn’t think I had the energy to swim all the way to the top. That’s how I felt when I left Capital IDEA. And they offered me all kinds of different options, work from home, part time, don’t leave, what about your benefits, and all this and all that. I didn’t care. I didn’t care about anything. I just wanted to leave. I couldn’t handle it anymore, and I went into a deep depression, anxiety, paranoia.

R: Were you doing anything besides the medication, like seeing a therapist or counselor or were you involved in church or anything?

A: No, not at that time.

R: Just on your own, huh?

A: On my own. So when I had, I call it a nervous breakdown, I mean, because I totally went under the radar after that. I just stayed at the house after that. I didn’t want to leave. I even felt embarrassed going to the mailbox to pick up the mail. So I just kind of stayed in one spot on the couch or whatever and just stayed there all day. And it was really dark for me.

That lasted for about 3 years, until I just felt that I needed to get a job, get back on my feet, and I got some medication. They thought I was bi-polar, and then they thought maybe it’s just anxiety, and then depression, so I was taking medication for just about everything for a large number of years. But it wasn’t doing anything for me. I mean, I would gain weight, it made me foggy, and it wasn’t just doing the trick. I had a lot of side effects that were kind of worse sometimes. I felt worse.

So I tried everything, and so then, so what is the answer? What can I do now? I started to look at more manual work, more using my hands more, and trying to ease the anxiety. So I tried to look for work that was less involved with the office and meetings and stress and the anxiety that I felt and working more on my own. So, and then for the next, I don’t know, 15 years, I would get a little job here and a little job there.

So then I started reading more about... and reflecting. Why am I so nervous? Why am I feeling so anxious? What happened to me that’s causing me… Is it in my blood? Is it passed down from my mom or my dad? What’s going on? Why do I feel so awkward? Why do I feel so much anxiety? So I started reading more about it, educating myself more about it. I went to church too, praying. Maybe I don’t have enough faith. More prayer. Maybe God, I need to get on my knees more often. So I was trying to do all kinds of things to help me deal with my anxiety, but I wasn’t finding a lot of positive feedback from a lot of that stuff.

My girlfriend and I were looking at documentaries, and we were looking into yoga, and then she was telling me, because she's been into yoga a lot herself, and she was telling me about it. And then we were looking at some documentaries from some of those masters, like the Dalai Lama and all those guys that are very deep. And then we saw Thomas Keating. And I'm like, oh, who is this guy? I don’t know, So when I saw the documentary of Thomas Keating, a guy that gave his life to God basically when he was 5 years old, because he got really sick, and he heard the nurse and the doctor talking about his condition that he might not make it. OK, I want to know more about it. 

So I started watching the documentaries, and I started, and then we start buying books, so we started reading about Thomas Keating and his beliefs and his findings and all of that. He studied all religions, not just the Catholic Church, or Christianity, but all the religions around the world. And at the end, you know how we have this little, something is missing in our lives? Everybody’s got that almost, like maybe you think it’s money, maybe you think it’s a relationship, maybe you think it’s a hobby, or a house, or something that you’re always trying to get to fill that little empty hole, that little empty thing in your heart. And what I’m gathering is that it’s the union with God, that you have to have that union with God in order to fill that empty hole there.

So then I started to do that for myself. I want to feel close to God. How do you get that union with God? Well, through prayer. And silence. So then I started doing some meditation, some prayer, and I started looking into yoga. And I started looking at Thomas Keating for answers, and I felt like that was one person that I could trust. One person that I know I can trust because his intentions were good from the beginning. He could have been a millionaire, he could have been whatever, if it was about money. But he saw that that was not him. So I found a little bit of a relief reading about him and what he's saying about our intentions, and to be kind to yourself, you know, and I've never been kind to myself. I hated myself for the longest. I hated falling short, not measuring up, and I’ve never been kind to myself.

But I started thinking about all that. And then, so my understanding of prayer was that you pray, and you’re always asking God for something. God, can you help me with this? God, can you give me this? Always asking. And I felt, and thankful, you know, thank you for the health. Thank you for helping me today, for this, with this.

But then when I started listening to Thomas Keating, he was talking about more, you kind of surrender to Him in silence, and you want to connect with Him in silence. You do that for like 20 minutes, most of the time, because of my anxiety and all the things that I'm always thinking about something, it's very hard for me to get anywhere because always, he talks about not getting on the boats that are passing by because your mind goes somewhere, and get off the boat and go back to the word that you, for the prayer. I find myself that for the first 20 minutes I was thinking the whole time about something else. And then the little alarm that I set up goes off. It's like, Oh my God, I didn't get to do the silence as much as I wanted to.

But it takes practice. It takes practice. So then I would do like, I'll try it again, and then I would get somewhere. I did it one time where I actually did 20, about 20 minutes of totally silence, and I felt getting deeper and deeper with union with God, and I felt the connection of almost kind of like stages as meditation and being in union. I felt so much peace. And I'm like, I want more of that.

So now one of the things that I'm beginning to realize in being kind with myself is that I do get a physical reaction with stress and anxiety. I do. I don't want it, but it happens. It's kind of the fight or flight sort of deal response for me because it happened to me for the first 16 years of my life. Even though I understand that is what is happening, I have to acknowledge that and not try to change it, but accept it sort of, and be kind to myself and tell myself that, yes, this is my body reacting because of my trauma, but it's not really who I am.

And so I joined the men's group, the Circle of Men. It's like 30 people in a group, 25, 30 people. And when Clay Boykin did the introduction about, OK, we're not here to judge anyone. We're here to support everyone, and this is not a group. This is a network. And we love each other. We care for each other. And what’s said here, stays here. And I felt a lot of love from everyone.

And I'm still, with my fear, with my anxiety, my fear’s always on guard. I always have my hands up for whatever happens. So then I started dropping my guard down, and I started listening to the stories or the conversation. I felt that I needed to come out, and I told my story in short, very compacted, but just basic, I came from Mexico, and all the things that happened to me at home, my dad was very aggressive and abusive and my brothers and sisters, and so on, and growing up and then coming to the States. And I, oh my God, my nerves were just, I felt it all over me. I was shaking inside me. I was sweaty. My body was reacting, and I was like, what is happening to me? as I'm talking and telling my story.

And the group was just so understanding and so compassionate with my story. And then I put my head down, and I said, I'm sorry guys, I'm feeling this way. And everybody's like, no man, there's nothing to be sorry about. There's nothing. They were giving me assurance and acceptance for the very first time in a large group like that. And I still, I was, I felt embarrassed. I felt the shame. I felt all these negative feelings about myself because I just kind of like, I've been carrying this load of rocks and I just dumped it right in front of the group. And when I did that, I was apologizing for that because the group had to hear it. And everybody was so understanding and caring, and loving and supportive and all that, that it was the very first time. I've been afraid of men for a long, because my history and everything that I experienced in my life, and I was angry at men.

So being in a group of nothing but men and feeling a little bit of acknowledgement, acceptance. Validation. I just felt like, ah, man. After I finished doing my spiel and feeling embarrassed and all that, I usually, when something like this happens, I tell myself that was stupid. Don't go back there. You're an embarrassment, sort of thing. I tell that to myself, so my natural reaction is like, OK, I’m out of here, I'm not coming back. I'm so embarrassed and so ashamed, I’m not coming back. But I told the group, you know what, I am coming back.

We are harder on ourselves. I've learned that, and for me, people are nicer to me than I’m nice to myself. And, and I realize that, and I realized that that's how we are. I tell my daughter who's 15 years old, that has some of the, as a 15 year old girl going to school, and the friends and all of that, and being very critical of themselves again. It's like no mama, just, it's like, I don't even tell that to myself and then I'll tell her, and it’s like, I should listen to myself when I'm talking to her. It's easy for me to tell her that, but it's hard for me to tell myself.

That helped me a lot being in that group. But still, I'm always going to come out with my hands up, guarding myself, especially the first 5, 10 minutes. And then I feel more at ease. Now can I stop my body from reacting? So far I haven't been able to stop my body from reacting. I don't want to fight it. I just want to be kind to myself and saying, it's OK, Alfredo. You've been through some hard, it's OK. Don't be anxious about being anxious. But I just have to be kind to myself, accept it.

And maybe sharing. Maybe others might feel the same and maybe I can talk to them about it, compare notes and help each other out. This past meeting, we were talking about free will and what is God's will. But I really believe that God's will for everybody is for everybody to be nice and be the best human they can be. You got struggles? We all have struggles, some worse than others. But at the end of the day, God's will for us is to be the best person that we can be. Help each other out, be there for each other, give somebody your hand so they can lift them up, and maybe they'll lift you up next time.